Movie Reviews - 2016 postsSaturday February 13, 2016
Movie Review: Deadpool (2016)
Deadpool is a snarky, profane former mercenary named Wade Wilson (Ryan Reynolds) who develops cancer and takes a tortuous, sadistic cure that makes him a superhero: both 1) impossible to kill, and 2) butt ugly. When his friend, Weasel (T.J. Miller of HBO’s “Silicon Valley”), sees him again, he tells him his mottled, hairless face looks like an avocado had sex with a much older avocado. He says he looks like Freddy Krueger face-f**ked a topographical map of Utah.
If that’s your idea of great humor, you’re in for a treat.
To me, “Deadpool” is like the superhero genre itself: It’s impossible to kill, and it’s gotten a little ugly.
Spidey + Wolverine + Punisher
There’s a through line in superherodom that generally points toward the darker and grimmer: from the All-American families of Superman and Batman in the 1950s, to the wise-cracking of Spider-Man and the grumpiness of Ben Grimm in the early 1960s, to the even grumpier Wolverine and deadly seriousness of the Punisher in the 1970s, to the vigilantism of Frank Miller’s Daredevil and Dark Knight in the 1980s.
Deadpool, who showed up in 1991, takes it up a notch: He wisecracks like Spidey, heals like Wolverine, and kills like the Punisher. But his most obvious superpower is meta. He’s self-referential. He comments upon the rules of the genre from within the genre. The only thing he breaks more than bad guys’ heads is the fourth wall.
When you get down to it, he’s us. He says about the movie what you and I would say about the movie if we were watching it in your mom’s basement.
Example: This is right before the final act. The bad guy has kidnapped the girl (Morena Baccarin, num), it’s Deadpool to the rescue, but first he stops off at the Xavier School for Gifted Students (X-Men HQ) to pick up some reinforcements. Earlier in the movie, he’d encountered two of the X-Men—Colossus (two dudes: motion capture/voice) and a bored teenage girl called Negasonic Teenage Warhead (Brianna Hildebrand)—during his opening set-piece attack on a highway overpass, and they’re the only two around when he rings the bell. Deadpool talks up the size of the mansion, the facilities, then points out the obvious: “Funny,” he says, “I always see the two of you. It’s almost like the studio could only afford two X-Men.”
That made me laugh out loud, since I’d been thinking it a second earlier. And there are a lot of laughs here, even for a curmudgeon like myself. But is this a losing strategy? They’re not fixing the problems of the genre, they’re just making snarky comments from within the genre. It’s like Deadpool is winning the battle (this moment) but losing the war. He’s badmouthing the entire enterprise on its way down.
It would probably be worth it to parse why I like Spidey’s wisecracks but not Deadpool’s so much. Maybe because Spidey seemed to believe in something? Or he had a wider cultural vision? Deadpool is another character—like “Ted”—choking on the miasma of a bankrupt popular culture, and enjoying it either ironically (Wham!) or as a cudgel. He describes cancer, for example, as “Yakov Smirnoff opening for the Spin Doctors at the Iowa State Fair.” Right? Cuz Wham! good and Spin Doctors bad. Plus Iowa State Fair bad because you know what Iowa and state fairs are like. Even if you haven’t been to either. Especially if.
Good at what it does
The movie, directed by Tim Miller (his first feature), and written by Rhett Reese and Paul Wernick (“Zombieland”), has the same ironic tone. During the cancer treatment/torture scenes, we get “Mr. Sandman” on the soundtrack. For the stop-action opening it’s Juice Newton’s “Angel of the Morning.” The closing credits begin with Wham! (“Careless Whisper”) then get serious—that is unironic—with Salt-N-Pepa (“Shoop”).
You know Wolverine’s line, “I’m the best at what I do but what I do isn’t very nice”? “Deadpool” is good at what it does but what it does isn’t really worth it. There’s a disconnect here, a cultural schizophrenia. We know we shouldn’t like the things we like, so we mock them even as we indulge in them. At some point, is there a reckoning? Or do we just keep fooling ourselves until game over, man?
Movie Review: The Monkey King 2 (2016)
Once again, Tang Sanzang (Feng Shaofeng), a devout Buddhist monk, travels west to find scriptures to bring back to the hedonistic east, and once again he’s accompanied on this perilous journey by Bajie (Xiao Shenyang), the half-pig creature; Wujing (Him Law), the water/celestial creature; and most important and powerful of all, Sun Wukong (Aaron Kwok), the Monkey King, who is given to mischievousness and bursts of anger and violence. Oh, and once again their main nemeses are sexy women/demons, led by Baigujing, the White Bone Spirit (international actress Gong Li), who wants to eat Xuanshang to attain immortality. Because that’s how you do it in the east. Fountains of youth, schmountains of youth. It’s all about monks.
I keep saying “once again” because all of this is from the classic 16th-century Chinese novel “Journey to the West,” which is invariably translated into English as “The Adventures of Monkey.” It’s as widely known in China as “Don Quixote” in Spain, or “The Wizard of Oz” here, and it shares qualities with each. I still have a copy of the book from my days in Taiwan. (Mouse over movie poster to see.) I never got around to reading it.
But I’ve seen versions before. Last spring, the Seattle International Film Festival showed two of them: the 1927 silent film “Cave of the Silken Web,” and its 1967 Shaw Brothers remake, in which the sexy women/demons are in reality giant spiders. Since this is “Monkey King 2,” I figured we would be past this part.
Nope. We haven't even gotten there yet.
Freed to be trapped
The first movie, which set opening box office records in China in 2014, focused on chapters 1-7 of “Journey,” in which we get the origins of Wukong, who, at the end, is trapped under a mountain for 500 years.
This one picks up as Tang Sanzang begins his journey. He’s quickly abandoned by his two human disciples after a giant tiger threatens them. Sanzang flees into a cave—the same cave, it turns out, where the Monkey King is trapped. When Sanzang releases him, the Monkey King is free again! Well, yes and no. He’s trapped, in a sense, by the Goddess—think Glynda, or a Deus Ex Machina—who ensures that a journey is taken, friends found, lessons learned; who ensures, in other words, that we get a story.
Meanwhile, further west, children are being kidnapped by the White Bone Spirit and never seen again. Except she’s not really doing the kidnapping; the king is, and he’s using the blood of the children, held in small cages, to stave off a crippling disease. Not that the White Bone Spirit is all good, mind you. She still kills humans to stay young. She also tries to trap Sanzang so she can eat him. Gong Li is great in the role: all whispery, sexy insinuation. When she moves through the air, her long dark dress billows behind her as if they were steps she had taken. They’re like building blocks that then go poof. It’s a great effect—eclipsed only by Gong Li herself, who, at 50, looks 20 years younger. A steady diet of devout monks perhaps?
The chief conflict throughout the journey is the Monkey King’s ability to see danger and kill it, and Sanzang’s inability to see the same danger and his constant admonition against killing.
So is Sanzang devout or naïve? Or both? And will the way he punishes the Monkey King (constricting a gold band around his head via Buddhist chants) cause the Monkey King to rebel against him? Also, how do you end the story if not by killing the villain?
Actually, that’s my favorite thing about “The Monkey King 2.”
There’s the usual big final battle, in which the White Bone Spirit brings to life an army of skeletons surrounding her palace (think: “Jason and the Argonauts”), and when these are shattered and defeated by our heroes, the remnants swirl into one giant skeleton (think: “The Mummy”), which tries to get Sanzang. But Monkey King defeats it and her. The White Bone Spirit is in the process of dying, and her spirit will never be reborn. Victory!
Except the movie actually lives up to the precepts of its protagonist. Instead of revenge and killing, we get forgiveness and sacrifice. Sanzang, our hero, knowing he will be reincarnated, sacrifices himself so that the White Bone Spirit, who was once human, can be reincarnated, too; so her spirit can live on. Sanzang’s physical body turns to stone, and in the end it’s carried on the back of the Monkey King, who, with Bajie and Wujing, continue the journey.
How cool is that?
The rest of the movie is just CGI swirls. For me, “The Monkey King 2” is most interesting for being what western movies are not.